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The role that religion has played in the cultural production of the last three centuries is something that many art historians have been slow to recognize and/or hesitant to acknowledge. The potential pitfalls of pursuing this subject are myriad, the most obvious being that of appearing to endorse any theological doctrine—a cardinal sin against post-Enlightenment scholarly disinterestedness. For historians of modern art, consideration of religion is particularly difficult given the extent to which the avant-garde has counted works with overt religious content as inferior or kitsch. However, a number of scholars—among them James Elkins, David Morgan, and Mark C. Taylor—have… Full Review

Pier Paolo Pasolini concluded his 1971 film The Decameron, adapted from Boccaccio’s fourteenth-century text, with a question: “Why complete a work,” the director asks, playing a disciple of Giotto in the film, “when it’s so beautiful just to dream it?” Pasolini’s character poses the question while gazing up at a recently completed fresco, and his thoughts have already turned to a future project, glimpsed earlier in a dream. After the line is delivered, the film ends and the credits role. It is a double-edged question, then, one that marks the completion of fresco and film alike, of the painter’s… Full Review

One of the critic Mario Praz’s (1896–1982) achievements is that he applied art-historical methods to interiors. His writing elevated the status of interiors to positions previously held by painting, sculpture, and architecture. Praz’s books from the 1960s constituted a call that the “minor” arena of decorative arts be taken seriously. Yet, with notable exceptions, his efforts to edge the decorative arts, chiefly furniture, onto an equal plane with art and architecture went largely unheeded. In the opening years of the twenty-first century, that is changing, and one evidence of this shift is the publication of The Politics of Furniture: Identity,… Full Review

Lisa Farrington’s African-American Art: A Visual and Cultural History is invaluable for those teaching surveys of African American art as well as any reader interested in the subject. Staple publications in this area include Sharon Patton’s African-American Art (Oxford: Oxford University Press, 1998) and Richard J. Powell’s Black Art and Culture in the 20th Century (New York: Thames and Hudson, 1997; reproduced in its second edition as Black Art: A Cultural History [New York: Thames and Hudson, 2002]), rich sources now fifteen to twenty years old and in need of augmentation, particularly in light of the amazing spectrum of… Full Review

In last year’s exhibition of Chilean art at the Carpenter Center for Visual Art at Harvard University, absence signaled the latency of bodies that feel pain, that suffer longing, or, in a powerful twist, that even travel from 1970s Santiago to present-day Boston. In the works on view in Embodied Absence: Chilean Art of the 1970s Now, artists used the tactics of conceptual art to respond to the traumas inflicted on citizens after the socialist president Salvador Allende was overthrown by a military coup and the dictatorship of Augusto Pinochet established in 1974. Contemporary bodies were also present: three… Full Review

Can there be a more enigmatic corpus in art writing than that of the German critic Carl Einstein (1885–1940)? In Form as Revolt: Carl Einstein and the Ground of Modern Art, Sebastian Zeidler presents not only a detailed, rigorous analysis of Einstein’s fragmentary, gnomic writings, but a provocative extrapolation of their potentials. Einstein—the book’s acknowledged “hero”—imparted to his criticism an idiosyncratic, urgent density, by turns profound and obscure, informed by a heterogeneous array of readings in art history, ethnology, philosophy, and psychoanalysis. His was a discourse animated by “complicated complexity” (122), to quote one of the many unpublished manuscripts… Full Review

“What Art Unveils” is the title of an essay by cognitive scientist and philosopher Alva Noë printed in the opinion pages of the New York Times on October 5, 2015, the year his book Strange Tools: Art and Human Nature was published. The op-ed states some of the book’s basic arguments: art, for Noë, is a human “making activity,” but a special activity, a “research practice” that “unveils us to ourselves.” Art begins (and design stops) “when we are unable to take the background of our familiar technologies and activities for granted, and when we can no longer take for… Full Review

I do not usually care much about the clothes that artists wear or what their living rooms look like. But after reading Wanda Corn’s new book about Georgia O’Keeffe, I will certainly pay more attention. Previous O’Keeffe scholars have delved deeply into the artist’s personal and professional relationship with Alfred Stieglitz, speculated on her sexuality as expressed in her flower imagery, and dissected her skull paintings. None, however, have so fully detailed the contents of her closet. Written in conjunction with an innovative exhibition of both her art and her clothes, Corn’s book provides an in-depth study of the importance… Full Review

The Pizzuti Collection’s Visions from India comprises two exhibitions: Transforming Vision: 21st Century Art from the Pizzuti Collection, the larger in scope and size, showcases significant holdings of very recent Indian art; The Progressive Master: Francis Newton Souza from the Rajadhyaksha Collection, includes thirty works by the sought-after Indian modernist painter. These exhibitions, tucked away in a private nonprofit museum in Columbus, Ohio, present some excellent examples of Indian modern and contemporary art, while also making visible how private collecting of Indian art has been facilitated in the United States in recent decades. In the short catalogue… Full Review

Fugitive Objects features impressive scholarship, skillfully engaging a great variety of sources: philosophical texts, literary works, sculptures, and paintings, as well as objects, texts, and images from eighteenth- and nineteenth-century popular culture. But at the same time, unlike many other scholarly works, it also tells an exciting story, full of suspense, which at times makes the book a genuine page-turner. In Hegelian terms, this story could be summarized by another title, “The Story of Sculpture after the End of Sculpture.” It is fitting to refer to Hegel here, because Catriona MacLeod herself, in the first chapter, draws on both Hegel’s… Full Review