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In chapter 1, after a brief discussion of "Greek art, the idea of freedom, and the creation of modern high culture," which treads mostly familiar ground, Tanner takes on some twentieth-century accounts of ancient art and (unsurprisingly) finds them wanting—too literary, too anachronistic, and so on. His own (quasi-Parsonian and somewhat jargon-filled) solution is to characterize art as a form of expressive cultural symbolism, constructing "affective experience on the basis of cultural-level codifications of sensuous form generated in some degree of abstraction from immediate social relationships (21). He then mobilizes Karl Weber's concept of rationalization to account for art's different… Full Review

Robert Aguirre should be commended for calling our attention to the less-studied area of the circulation between, and symbolic function of, collections and displays in nineteenth-century Britain and parts of Latin America. Largely centered on nationalist discourses, Aguirre's very useful and informative Informal Empire explains the ways that England, in the place of direct military colonization of post-independence Mexico and Central America, and in the face of increasing interventions by the United States, nonetheless managed to play a vital, if not controlling, economic role in those regions. England did so, Aguirre argues, through the appropriation, trans-Atlantic exchange, and display of… Full Review

Christopher Whitehead’s well-researched book, The Public Art Museum in Nineteenth Century Britain: The Development of the National Gallery, contributes significantly to the narrative of Britain’s first public museum. The National Gallery was originally conceived in the early nineteenth century as a public institution accessible to the general population. As the museum evolved throughout the nineteenth century, an attempt was made to accommodate the often conflicting desires and ideas of museologists, artists, donors, politicians, and the public. A debate arose during the mid-nineteenth century over the appearance and function of the public art museum. Should it be a public educational… Full Review

Chinese Steles is an exceptional work, useful for those unfamiliar with the genre of steles yet thorough enough to satisfy a scholarly need for depth. Dorothy Wong presents her study in a very coherent fashion: beginning with an overview of the stele within a broader Chinese historical context before moving on to consider the form as it was appropriated by Buddhist and Northern Wei concerns. With the brunt of the study focused on Buddhist steles, Wong effectively argues for an appropriation of the medium to relay the new Buddhist message, and she uses a regional construct to chart the connections… Full Review

This handsome catalogue accompanied an exhibition of Italian drawings at the Philadelphia Museum of Art last year. The show featured one hundred-and-fifty drawings from the permanent collection, whereas the book catalogues eighty of these drawings, ranging in date from c. 1539 to 2001. The publication includes a long essay by Ann Percy, curator of drawings at Philadelphia, tracing the formation of the collection. Seventy-eight of the eighty catalogue entries were written by Mimi Cazort, former curator of prints and drawings at the National Gallery in Ottawa; one entry was written by E. James Mundy and one by Ann Percy. Both… Full Review

From Dispersal to Collection, the subtitle of David Roxburgh’s The Persian Album, 1400–1600, cleverly alludes to several different aspects of this beautifully produced book on the albums of the court elite in fifteenth- and sixteenth-century Iran. Its multivalent resonance hints at the text’s intellectual richness. Building on the foundations of codicology, Roxburgh shows that the albums themselves reveal how aesthetics and art history were understood in Timurid and Safavid court culture At the simplest level, “from dispersal to collection” refers to the process by which the albums as material objects were produced. These albums are bound codices containing… Full Review

Anyone familiar with the history of Bolognese classical Baroque art will appreciate the challenge of assembling a catalogue raisonné of the paintings and drawings of the Carracci, a family whose illustrious members included not only Ludovico, founder of a new school of painting, but also his younger cousins, Annibale and Agostino. The fact that Ludovico was the most unconventional and least understood of the Carracci clan makes Babette Bohn’s long-awaited, comprehensive, and lavishly illustrated monograph most welcome. Part of the series L’Arte del Disegno, it is a significant addition to modern critical studies of the Carracci and their drawings… Full Review

As many financially strapped theater chain owners will attest, the digital revolution—specifically in the form of DVDs, satellite and cable television, and widescreen HDTVs—has radically impacted film viewing and purchasing habits, transforming a once exclusively public activity into a far more pragmatic and private one. Not only are we able to reasonably simulate the spectacle of the movie-going experience within the comforts of our own living room at a fraction of the cost, but we are no longer bound by the etiquette of viewing films in unfolding real time surrounded by total strangers. We can pause, mute, and fast forward… Full Review

The first of four volumes that will contain the collected essays of the doyen of Islamic scholars, Oleg Grabar’s Early Islamic Art has twenty selections. The fascinating introduction, which is too brief, explains how, starting as a medievalist, Grabar entered the field of Islamic studies. Arriving just at the end of the era when European imperialism dominated scholarship, he had the privilege, denied, alas, to scholars nowadays, to travel widely and do archeological excavations. In those days, “with slow mail, few airplanes, no television, expensive and unreliable telephones, radios that still needed electric plugs in walls . . ." (xxv)… Full Review

As Victoria’s long reign drew to a close, John Everett Millais, who died in 1896, was probably the most widely popular artist in England, and George Frederic Watts, who lived on until 1904, the most respected. Millais was Sir Henry Tate’s favorite painter, and nine major paintings by him, ranging from the early Pre-Raphaelite Ophelia (1851–52) to later public favorites such as The Boyhood of Raleigh (1870), entered the Tate Gallery, which opened in 1897, as gifts of the founder or his widow. Henry Tate owned no works by Watts, but between 1897 and 1903 the artist more than compensated… Full Review