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Presiding majestically over a large and often lively piazza in Florence’s Oltrarno neighborhood, the Basilica di Santo Spirito is one of the most harmonious of all the city’s churches. The early Renaissance architect Filippo Brunelleschi designed it for a community of Augustinian Hermits and, even though the church remained unfinished at his death in 1446 and was completed not entirely to his specifications thereafter, it bears his strong imprint. Recalling early Christian basilicas, the Latin-cross church has a flat-roofed nave supported by Corinthian columns that spring from rounded arches. The creamy white intonaco walls are minimally articulated with pietra serena… Full Review

In the 1980s, New York City was marked by a series of crises including the AIDS epidemic, gentrification, crumbling infrastructure, and the ascent of neoliberal politicians whose attacks social welfare made the compound emergency faced by residents of the city all the more dire. This complex of social and economic devastation emerged with renewed skepticism about the artist’s capacity to disturb prevailing power structures alongside an interrogation of the role of art making in relation to more conventional types of activism. As Gran Fury put it in a 1988 poster advertising The Kitchen’s winter performance program, when it came to… Full Review

Among recent contributions to Piranesi studies, Piranesi Unbound occupies a special place as a volume clearly aligned with the “material turn" of art history. The coauthors, experts on architectural drawings and prints, are implicitly and productively critical of the canonical type of art historical research, concentrating specifically on what classical art history has regarded as parerga—the technical, material, and economic aspects of artistic production. Utilizing variegated forms of writing, Yerkes and Minor draw the reader into the experience of a close study of individual material objects. From one chapter to the next, the narrative is liable to be interrupted… Full Review

In pre-Columbian art history, the Andes and Mesoamerica command almost all the scholarly attention. These more heavily studied geographical zones are outnumbered by the neglected ones—the Antilles, Isthmo-Colombia, and Amazonia-Orinokia, or AIAO for short. Is it simply the absence of monumental ruins, as some have suggested, that causes art historians especially to relegate these regions to the margins or is it the relative lack of archaeology on which we can rely? In fact, archaeologists have been excavating and accumulating data in these areas for well over a century and, over that period, some parts of the AIAO were not as… Full Review

From the 1940s until the 1990s, and especially in the 1960s and 1970s, all major and most minor archaeological sites from the Maya culture were plundered to meet the demands of the international art market. To name a few examples, Richard E. W. Adams recounts that starting in 1976 the deep jungle Maya city of Río Azul was targeted by an intense looting operation that eventually employed up to eighty diggers (Río Azul: An Ancient Maya City, 1999, 5). Von Euw and Graham recorded that in 1975, more than fifty looters trenches were dug at the site of… Full Review

Scholarship on the theory of the gaze explores the power dynamic within the act of looking and being looked at. The male gaze, the racist gaze, and the colonial gaze are analytical concepts that help us understand how representation is implicated in the construction of gendered and racialized hierarchies and systems of control. They also reveal how subjects resist visuality’s capture through processes of self-representation and aesthetic defiance. Tina M. Campt’s A Black Gaze: Artists Changing How We See offers a profound reconceptualization of the politics of visibility and spectatorship within contemporary art. The book features nine artists who work… Full Review

Author’s note: This article capitalizes the movement of Impressionism only when transcribing a quotation or with deliberate emphasis in discussing the book’s definition of the movement. In its goals to transport readers “to the moment in history when Impressionism made beholders alert and uncomfortable” (7) and to offer a springboard for future inquiries, André Dombrowski’s edited volume Companion to Impressionism succeeds. Its thirty-four essays dive into single-object studies, scrutinize critical reception, and integrate transnational examples with a diverse set of methodological tools to analyze impressionism’s imbrications of the objective and subjective, the perceptual and the sensual, in rendering a world… Full Review

“Qui suis-je?” André Breton asks at the opening of his anti-novel Nadja (1928): Who am I? And then, a line down, whom do I haunt? It is a well-known and by now overdetermined couple of lines, which nevertheless, as much as the entire novel itself, have had a considerable impact on generations of writers, poets, and artists around the world since its publication. One deeply impacted group is explored by Joanna Pawlik in the second chapter of her book on the reception of (chiefly French) Surrealism in the United States from the 1940s onward: Beat and San Francisco writers. In… Full Review

Rakhee Balaram’s Counterpractice: Psychoanalysis, Politics and the Art of French Feminism is a resolute rejoinder to an assumption within art history that radical feminism’s agitations of May 1968 are no longer relevant in a post #MeToo world. Despite the relatively short period covered by Counterpractice (ca. 1970–81), Balaram presents an extraordinary breadth of visual, literary, and historical material accompanied by a depth of research, significantly expanding current understanding of the myriad artists, movements, and practices in the decade after 1968 in France, with special attention to how artists were catalyzed by the philosophy of French feminist vanguards Hélène Cixous, Luce… Full Review

When riding Line 1 of the Paris Metro you might encounter the Louvre-Rivoli station. As you exit the train you come face-to-face with antique statuary displayed in niches along the dimly lit platform. In the shadowy commotion of mass transit you may even notice the Venus de Milo stir to life among the crowd of Parisians and tourists. This contact between ancient sculpture (in fact, copies of works housed in the Louvre that were installed in the Metro in 1968) and that quintessence of modern life—taking the subway—has rich precedents, traced by Sarah Betzer in Animating the Antique: Sculptural Encounter… Full Review