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At the age of eleven I attended a summer camp for boys in Pennsylvania. The owner, known by all as Doc, roamed the expansive grounds in a golf cart. During the frequent science fairs, he took pleasure in demonstrating a box that dispensed electric shocks. After approaching the contraption, one set the dial and gripped the handles. Having watched a friend select maximum juicing and not experience any apparent discomfort, I was emboldened to try my luck at a lower setting. I indicated my readiness, the switch was flipped, and I jumped as a large jolt surged through my body… Full Review

As Anne Wagner pointedly noted in 1991, “Rodin’s worldwide stature as the artistic genius of his age rested on, and was enabled by, responses to both his own sexuality and the sexual intensity of his art” (Anne E. Wagner, “Rodin’s Reputation,” Eroticism and the Body Politic, ed., Lynn Hunt, Baltimore: Johns Hopkins University Press, 1991, 191–242). David Getsy’s compelling, lavishly illustrated, and subtly polemical book, Rodin: Sex and the Making of Modern Sculpture, sets out to unpack the role and function of sexuality in Rodin’s work and legacy. Instead of focusing on Rodin’s erotic imagery, however, Getsy makes… Full Review

In Aztec Goddesses and Christian Madonnas: Images of the Divine Feminine in Mexico, Joseph Kroger and Patrizia Granziera undertake an ambitious survey of sacred females in Mexican art and culture. The authors offer an encyclopedic compendium of Pre-Columbian Aztec goddess cults and the extraordinary range of Mexican Catholic dedications to the Virgin Mary that developed in the colonial period—“a Catholic devotion,” Kroger writes, “that privileged Mary in a way that even I was unprepared for” (xvii). Indigenous artistic traditions and religious institutions are treated not as ancillary material but rather as vigorous devotional traditions that continued to inform the… Full Review

Of the relationship of Albrecht Dürer to his artistic sources it might be said: “Weaker talents idealize; figures of capable imagination appropriate for themselves” (Harold Bloom, The Anxiety of Influence: A Theory of Poetry, New York: Oxford University Press, 1973, 5). The images produced by the first generation of printmakers to respond to Dürer also did well to demonstrate this dictum. Hans Sebald and Barthel Beham, Hans Baldung Grien, and Urs Graf seized Dürer’s compositions, toppling their precursor’s equilibrium and tearing through his restraint to expose the rawness of sexuality and the garishness of death. That his unique presence… Full Review

While doing research in Leiden, Maki Fukuoka discovered an unpublished manuscript entitled “Honzō shashin,” which was brought from Japan to Holland by the German physician Phillip Franz von Siebold. Honzō refers to materia medica; the term shashin means “photography” today, but the manuscript was written in 1826, decades before the medium of photography was introduced to Japan in the 1850s. What did shashin mean to Mizutani Hōbun, who compiled the manuscript and led a scholarly group called Shōhyaku-sha in the Owari domain? What does this tell us about Japanese photography, as we now understand it? Fukuoka’s encounter with the… Full Review

Reading Sean Roberts’s Printing a Mediterranean World, one is struck by the intriguing variety of editions of a single work set against the background of late medieval Florence and its investment in the renaissance associated with print and geography. Roberts charts the making and dissemination of Francesco Berlinghieri’s Geographia (1482), a “resurrection” (newly configured) of Claudius Ptolemy’s work of the same name. An added dimension of Roberts’s book is its focus on two Ottoman princes as recipients of copies of the Geographia. He argues that, “The possibility of a diplomatic context for the Geographia suggests the need for… Full Review

The editors of The Materiality of Color: The Production, Circulation, and Application of Dyes and Pigments, 1400–1800 state that in a world in which current technology has made color cheap and ever more available, they would like to restore a sense of wonder and appreciation for the experience of color. The very recent aspect of this technological revolution is vivid to this reviewer who remembers that in art history classrooms of the late 1950s and early 1960s the projected image of a (rare) color slide was startling. In my classroom I have for several years now found it useful to… Full Review

The Beinecke Map forms part of the large corpus of maps and manuscripts created by native painter scribes, or tlacuiloque, in colonial Mexico as records of indigenous land property and to support land claims. Painted on fig-bark paper (amate), the map measures approximately six feet long by three feet wide and renders a small, unidentified area of Mexico City. Utilizing the image of a black rectangular grid divided into 121 fields that take up most of the map, it offers a detailed register of the plots of land owned by natives. Placed clearly inside each one of… Full Review

Although the Dutch-American artist Bas Jan Ader enjoys cult status in select artist circles—enhanced by the mystery of his disappearance at sea in 1975 at a youthful thirty-three—he remains little known in the mainstream art world, and thus occupies the strange position of being simultaneously overexposed and unrecognized. Alexander Dumbadze’s new monograph, the first and only book-length study on the artist, helps to fill in the scholarly gap by introducing a thoroughly researched and comprehensive account of the artist’s life and work. Although the relatively brief text refrains from addressing the larger contemporary critical discourse on conceptualism and cleaves so… Full Review

Mary Quinlan-McGrath’s Influences: Art, Optics, and Astrology in the Italian Renaissance establishes and explains the parameters for the Renaissance continuation of the traditional belief in astrology and astronomy. Fundamentally important is the interrelationship of the two: how the heavenly bodies in their specified configurations conveyed influence upon the earth, and in turn how the absorbed celestial essences or “qualities” were capable of reflecting that power on their surroundings. In principle this was a continuation of Platonic and Neoplatonic Christian consideration of how the emanation of divine light connects the world to the creator, and how the science of light, optics… Full Review